luke 17 nkjv commentary

Luke 4:17 And there was delivered unto him By the "Chazan", or minister, to whom he gave it again, ( Luke 4:20) , for the "Chazan" of the synagogue, was, (vmv) , "the minister" F18; one part of whose business was, to deliver the book of the law to, and take it from him that read: when an high priest read, the method taken was this {s}; Read the Bible. The Pharisees, who were constantly on the fringe of every audience Jesus ever addressed, were at that very moment trying to cause the Twelve themselves to stumble; and Jesus spoke in the most stern manner against those who would pervert the faith of others. Get an Answer. Whosoever shall seek to save his life, shall lose it — The sense of this and the following verses is, Yet, as great as the danger will be, do not seek to save your lives by violating your consciences; if you do, you will surely lose them; whereas, if you should lose them for my sake, you shall be repaid with life everlasting. 37  And they answered and said to Him, "Where, Lord?" [11] Richard C. Trench, Notes on the Parables of Our Lord (Old Tappan, New Jersey: Fleming H. Revell Company, 1953), p. 476. Turned back. Young man, I say to you, arise: Jesus spoke to the dead as if they were alive. And the power of the Lord was present [] to heal them. (Revelation 6:10); but the end is not yet. One said, "I was already much improved. Does God close his ears to our misguided requests? The Evangelist gives a summary account. "[5] Summers was nearer the true meaning of Jesus when he wrote: This subject is more extensively developed in this writer's my Commentary on Matthew, Matthew 6:14-15. No forger could have imagined a circumstance like this. Read Scripture Formatting. B. Eerdmans Publishing Company, 1962), Vol. (1 John 5:18) What are some ways Christians can still give thanks in 2020? at seven times. in that of the great discourse on the end of the world (comp. Jesus' miracle of healing the ten lepers (Luke 17:11-19) begins with Him traveling from Galilee through Samaria and then to Jerusalem, going through Jericho on the way.This roundabout route on His last trip to Jerusalem before being crucified provided Him with … And likewise the one who is in the field, let him not turn back. Luke 17:20 And G1161 when he was demanded G1905 of G5259 the Pharisees, G5330 when G4219 the kingdom G932 of God G2316 should come G2064 , he answered G611 them G846 and G2532 said G2036 , The kingdom G932 of God G2316 cometh G2064 not G3756 with G3326 observation: G3907 And as it came to pass in the days of Noah, even so shall it also be in the days of the Son of man. To avoid offences, To pray for increase of faith, Humility taught.11-19. And he said unto them, Where the body is, thither will the eagles also be gathered together. The three references to the fact that Jesus was on the way to Jerusalem are Luke 9:51; Luke 13:22, and this verse Luke 17:11. Just about the longest parable in the New Testament regards this very thing (Matthew 18:20-35); and there is no need to make Luke's account here a "variable" of other teachings of Jesus in similar words and different circumstances. "The question was probably a mocking one, `When is this kingdom of God of which thou sayest so much, and of which thou claimest to be King, visibly to appear? One of them, etc. We agree with Barclay that " Luke 17:22-27 speak of the Second Coming of Jesus. (See Matthew 18:6 Matthew 18:7). 17 1 Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble. And likewise the one who is in the field, let him not turn back. But who is there of you, having a servant plowing or keeping sheep, that will say unto him, when he is come in from the field, Come straightway and sit down to meat; and will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, until I have eaten and drunken; and afterward thou shalt eat and drink? "[23] The obduracy of Israel also appears in the ingratitude of the nine. In all probability, this refers to the body of mankind, at last completely dead in sin, demanding by their sins and rebellion against God that the final judgment be executed upon them; just as a dead body would draw vultures, so humanity that is morally dead will inevitably draw the judgment of God upon them. Harrison, however, cautioned that "TAKEN is often applied to saints, but it may refer to the gatherings of offenders to judgment (Matthew 13:42). The dreadful malady of leprosy was a terrible scourge of Mid-East cities in the times of Christ; and, for that matter, still is. Luke 17 is the seventeenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the teachings of Jesus Christ and the healing of ten lepers. The millstone in view here weighed about forty pounds; and, although Matthew quoted the Lord as referring to "a millstone drawn by an ass," a much larger stone, those commentators who style that a contradiction must be kidding. 17. Luke 17 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. And when he saw them, he said unto them, Go and show yourselves unto the priests. Luke 5:17-26 New King James Version (NKJV) Jesus Forgives and Heals a Paralytic 17 Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. Luke 17:17 (New King James Version) A.F.V A.S.V. It is the failure to discern this key fact that has confused the exegetes. 5  And the apostles said to the Lord, "Increase our faith." The word here is clear enough. Font Size. "Coffman Commentaries on the Old and New Testament". [28] E. J. Tinsley, The Gospel according to Luke (Cambridge: Cambridge University Press, 1969), p. 166. 4 And if he sins against … [37] Everett F. Harrison, Wycliffe Commentary (Chicago: Moody Press, 1971), p. 249. 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should 2offend one of these little ones. "Jesus commended only the faith which said, `Thank you'!"[27]. Those who run their lives as they please shall be lost. 36  Two men will be in the field: the one will be taken and the other left." 16, Luke 2p. (1-10) Christ's kingdom. 31 “In that day, he # Matt. 3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. K.J.V. The nine received physical healing; the one received in addition the salvation of his soul. The NASB simply translates the word as two. "[29] Geldenhuys thought the Pharisees might have been sincere; but the view here is that these old enemies of Jesus were up to their old tricks. Matthew Henry Bible Commentary (complete), Matthew Henry’s Bible Commentary (concise), California - Do Not Sell My Personal Information. 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should [] offend one of these little ones. If one performing all that God commanded, if such a thing were possible, is saved by grace, as appears here, how utterly beyond redemption is that man who fancies that there is no requirement for him to obey? R. Allenson, Inc., 1950), en loco. Interpreter's Bible denies this miracle as having happened, stating that "It is probably a variant of Luke 5:12f ... (Luke) has increased the numbers of lepers from one to ten! And they lifted up their voices, saying, Jesus, Master, have mercy on us. '"[30], Cometh not with observation ... means that the kingdom would not visibly appear at all. The fact that Jesus selected these two great physical phenomena from the Old Testament, making them comparable to the Second Advent, is a clear word that the Second Advent will also be such a physical thing; a cataclysm of unbelievable and unprecedented destruction; and that in the midst of the Great Disaster, the Son of man will appear to redeem the faithful from the earth, who shall be caught up with the "Lord in the air" (see 1 Thessalonians 4:13-18). Then said he unto his disciples In the Alexandrian copy, and in "three" of Beza's exemplars it is read, "his disciples"; and so read the Vulgate Latin, and all the Oriental versions; that is, Jesus said to his disciples what follows, as the Syriac and Persic versions express, and the latter reads, he said "again". And Jesus answering said, Were not the ten cleansed? Doth he thank the servant because he did the things that were commanded? However, three different times, Jesus interrupted the journey to go into the great religious capital of Israel on specific missions, each time returning to take up the final campaign as before. According to Robertson, the first great scholar to uncover this exceedingly important connection was Wiesler.[20]. Luke 17:17. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles. All other rights reserved. These men made common cause in their wretchedness. He didn’t think that God owed him; he wanted mercy. The kingdom of God was not in the hearts of the Pharisees!"[33]. Glorifying God. Luke 17:11-19 Now it happened as He went to Jerusalem that He passed through the midst of Samaria and Galilee. CHAPTER 17. This roundabout route on His last trip to Jerusalem before being crucified provided Him with various opportunities for healing and teaching. "[8] Hobbs was sure that no miraculous ability was promised Christians in this; because, said he, "We cannot even transplant violets in a garden, to say nothing of transplanting trees from the land into the sea. In Luke 17:1-6, Jesus sets up the Parable of the Unprofitable Servants with introductory instruction. "[28] Ash also saw this as "a rejection of the `signs' Jesus had already performed, and of what he had (already) said upon the subject. Luke 17:1-10. "[16] There is no way to justify such a comment; and there is no way to justify churches in purchasing such comments and making them available as "authentic Christian literature" in their libraries. 26  And as it was in the days of Noah, so it will be also in the days of the Son of Man: 27  They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. To view them as having "done all that was commanded, contradicts everything Jesus said about that class of leaders. And as he entered into a certain village, there met him ten men that were lepers, who stood afar off. 6 e So the Lord said, "If you have faith as a mustard seed, you can say to this mulberry tree, 'Be pulled up by the roots and be planted in the sea,' and it would obey you. No man ever did, or ever could, merit God's redeeming love; but, make no mistake about it, this is no promise that God will overlook the principle of obedience in them that hope to be saved. See under Matthew 26:13. It is unlikely, though not impossible, that they all returned at the same time and place, unless a time and place of rendezvous had been previously appointed. Can Satan injure God’s children or not? Go not away, nor follow after them: for as the lightning, when it lighteneth out of the one part under the heaven, shineth unto the other part under heaven; so shall the Son of man be in his day. And he was a Samaritan. 19  And He said to him, "Arise, go your way. Luke 17:12 - NKJV. [26] Herschel H. Hobbs, op. Read verse in New King James Version If your brother sins against you, rebuke him; and if he repents, forgive him. 3 So all went to be registered, everyone to his own city. I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. THE RETURN OF THE SEVENTY.— Returned with joy. 13 And they lifted up their voices and said, "Jesus, Master, have mercy on us!" This parable is hailed by Trench as one of "great difficulty";[11] especially because it presents the relationship of Jesus and his followers in a much sterner aspect than in most of his teachings. All Rights Reserved. "[24], These lepers had come to Jesus in the extremity of a most loathsome and pitiful disease; they pleaded with him to help, and he healed them; but nine of them never even said, "Thanks." Commentary for Luke 17 . Bible > NKJV > Luke 17 Luke 17 New King James Version Par Jesus Warns of Offenses 1 Then He said to the disciples, “It is impossible that no offenses should come, but … "Their question amounted to a request for a `sign from heaven'. Jesus Cleanses Ten Lepers Luke 17. 22  Then He said to the disciples, "The days will come when you will desire to see one of the days of the Son of Man, and you will not see it. Occasions of stumbling ... Bliss observed that the Greek word rendered STUMBLING "meant the trigger of a trap, contact with which would cause the trap to spring. 25  But first He must suffer many things and be rejected by this generation. Did the Lord not say, "I have called you friends," and that "no longer do I call you servants"? Cried out all the more (Luke 18:39): “The instinctive cry of ungovernable emotion, a scream, an almost animal cry.” c. Have mercy on me: The blind man knew he needed mercy from Jesus. [7] J. R. Dummelow, Commentary on the Holy Bible (New York: The Macmillan Company, 1937), p. 762. One decided that he had never had leprosy. "SIZE>, "How often do the love and life of the pardoned sinner fail to respond to the grace that saved him! 2 Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. It will be updated to the new version soon.] or 'See there!' [12] S. MacLean Gilmour, The Interpreter's Bible (New York: Abingdon Press, 1952), Vol. They did not need an increase of faith that would bring some reward following its use, but a faith that, although small like a mustard seed, is the substance of things hoped for, the evidence of things not seen ( Hebrews 11:1 ). The word in Matthew (used with an article) is a noun, and here it is an adverb; and W. E. Vine particularly stressed that, in Luke 17:21, "The English Revised Version margin, "in the midst of," is to be preferred. Related Commentaries for Luke 17. There shall be two women grinding together; ... Two men shall be in the field; the one shall be taken, and the other left. Robertson said: There was, of course, one mighty, well-coordinated journey to Jerusalem during the last few months of Jesus' ministry; and all of this long Lukan section deals with what Jesus did in that thorough campaign. THE SENDING OF THE SEVENTY. He warns His disciples of the inevitable attacks on His teaching and on those who proclaim it, pointing out the guilt of those responsible (verses 1-2). The Second Advent will be bad news for the vast majority of mankind; but it will not be the kind of news any man will be able to ignore. And they say unto him, Where, Lord? Sycamine tree ... "This word sometimes means the mulberry tree, sometimes the sycamore."[7]. Luke 17 Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! This enigmatic statement is difficult of understanding; and perhaps it was not intended to be otherwise. 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. cit., p. 478. Other analogies which we are perhaps justified in drawing are: (1) faith will virtually have ceased on earth; (2) men will be busy in the same old ways, pursuing their same old interests; (3) materialism will have won the minds of men; (4) the utmost security shall be felt by men; (5) all appeals regarding the worship of God shall be scoffed at; (6) the Second Coming shall be an instantaneous thing, like lightning; (7) it shall be worldwide, occurring everywhere simultaneously, and therefore involving the totality of the earth and its enveloping atmosphere; (8) the Christians shall be caught up out of the "conflagration" and shall suffer no harm from it; (9) Jesus and his holy angels shall deliver them; they shall ever be with the Lord. Twice in this episode, the worship of the healed Samaritan, was called "giving God the glory" (Luke 17:15,18); and as it was Jesus whom he worshipped, we must understand that Jesus is God in human form; worshiping Jesus is worshiping God. The Second Coming of Christ will be an event that all men shall see and recognize instantly. Luke 17:33-37. We shall not detail all of the incidents relative to Noah and Lot; those Old Testament narratives should be well known to every Christian; and the lesson here is not what happened to those generations, but what is going to happen to all the world and the generation that abides when the Lord shall come. Between this and Luke 17:10, Jesus had gone to Bethany to raise Lazarus from the dead, after which he withdrew for a while to Ephraim in the hills north of Jerusalem, later going through Samaria and Galilee to resume that campaign trip to Jerusalem. The marvelous diversity of methods in Jesus' miracles is a mark of their divine originality. Luke 2p. Luke 17 is the seventeenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the teachings of Jesus Christ and the healing of ten lepers. © 2020 Christianity.com. Those who submit to the lordship of Jesus Christ shall be saved. Luke 17:20-37 Commentary Luke 17:11-19 Commentary Luke 17:1-10 Commentary Luke 16:19-31 Commentary Luke 16:14-18 Commentary Luke 16:1-13 Commentary Luke 15:11-32, part 3 Commentary Luke 15:11-32, part 2 There would be no proclamation of a king, in the political sense, no definition of boundaries, no setting up of any kind of material state at all. [31] Herschel H. Hobbs, op. Summers appears to have had something like that in mind, basing his conclusion upon the fact that the word here translated "within" occurs only twice in the New Testament, the other instance being Matthew 23:26 where "the word refers to the inside of a cup or a dish." 2 And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. They are similar in that both recount remarkable miracles performed by Jesus, but note … Continue reading "Commentary on Luke 7:1-17" In Luke 17:1-6, Jesus sets up the Parable of the Unprofitable Servants with introductory instruction. 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. Though Luke makes this point later in his account, such a reading is not the best understanding of this text. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. And in religious matters, many sins are committed unintentionally (see John 16:2). The apostle's reaction to the command of Jesus for what amounts to unlimited forgiveness appeared to them such a monstrous task that they supposed they needed a special measure of faith to be able to comply with it. (20-37)1-10 It is no abatement of their guilt by whom an offence comes, nor will it lessen their punishment that offences will come. Jesus' miracle of healing the ten lepers (Luke 17:11-19) begins with Him traveling from Galilee through Samaria and then to Jerusalem, going through Jericho on the way. 13  And they lifted up their voices and said, "Jesus, Master, have mercy on us!" Significant words indeed are these. 11 Now it happened h as He went to Jerusalem that He passed through the midst of Samaria and Galilee. This parable was to show that no man can merit salvation. In that day, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and let him that is in the field not return back. Luke 18:1 Now He was telling them a parable to show that at all times they ought to pray and not to lose heart, that at all times they ought to pray: Lu 11:5-8 21:36 Ge 32:9-12,24-26 Job 27:8-10 Ps 55:16,17 65:2 Ps 86:3 Ps 102 "[37] Paul indicated that the same will be the case with Christians when the final Disaster falls (1 Thessalonians 4:13-18). Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off. Both the sacred historian and the Christ himself teach this in this passage. Some have tried to get around the difficulty Trench mentioned by supposing that this is a parable of the religious establishment, so clearly discernible in practically all of the parables in this section. 3 Take heed to yourselves. These analogies, some of which are in the text here, and some of which have been imparted into it from the writings of Paul, are all nevertheless true. The disease itself was considered a type of sin, not necessarily related to specific sins of the victims. ", 11  Now it happened as He went to Jerusalem that He passed through the midst of Samaria and Galilee. But is it not true also that no Christian who ever lived did "all that was commanded"? Questions. Besides that, what about those cases in which men sin against others WITHOUT EVER BEING AWARE that they have done so? 28  Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; 29  but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Which of these refers to the saved, which to the unsaved? The apostles wanted more faith so they could meet the challenges of God's demands, but Jesus knew that it was not quantity they needed but quality. 86">[1] After noting the opinions of many to the contrary, Geldenhuys also said, "It appears to us that there is a unity between the various pronouncements and that (although Luke does not say so) they were uttered on one and the same occasion."[2]. What a striking illustration of the ingratitude of men! 14  So when He saw them, He said to them, "Go, show yourselves to the priests." Romans 4:17 says that this is what God alone does; to … Luke 17:3 New King James Version << Luke 16 | Luke 17 | Luke 18 >> 3 Take heed to yourselves. Like the martyred saints, Christians who find themselves a conscious, hated minority in society, reviled, and set at naught by a hostile secular world, will cry, "How long?" or 'Look there!' [4] George R. Bliss, An American Commentary on the New Testament (Valley Forge, Pennsylvania: The Judson Press, n.d.) p. 258. 443-444. The next few verses tell how it really will be. 3 Take heed to yourselves. Ask a Question Got a Bible related Question? 8. [34] Norval Geldenhuys, op. This writer, however, strongly feels that there is a connection which will be noted in each of the four sayings. Ten lepers cleansed. [3] We fully agree with Hobbs that there are four pronouncements here, not merely two, as indicated by the paragraphing in the English Revised Version (1885). In the next paragraph (Luke 17:22-37), Jesus explained that the external, visible "signs" so desired by the Pharisees were to be seen, not during the forthcoming church phase of the kingdom of God, but at the Second Advent. 34  I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. It is God's pronouncement of eternal wrath against those who lay a trap to destroy the faith of others. With regard to the discourses which are set forth here, Luke 17:22-37, but in Matthew 24 at another time and in another connection, viz. 1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! Drowning Peter cried out, saying, "Lord, save me," and this student of the word of God will never consent to view these words as the equivalent of "Rabbi, save me" (Matthew 14:30). He came and touched the open coffin: Luke gives the vivid image of an open coffin. "[31], The kingdom of God is within you ... Special attention is due this statement, because of the error that is associated with it in popular thought. Between Luke 17:10 and Luke 17:11, Christ made a journey to Jerusalem for the purpose of raising Lazarus from the dead; and yet the only notice of that journey here is found in the words, "As they were on the way to Jerusalem" (Luke 17:11). Read the Bible. The ravages of the flood were genuine, worldwide, and attested not merely in the word of God, but by the legends of fabled Atlantis and many others. 86">[1] H. D. M. Spence, The Pulpit Commentary (Grand Rapids, Michigan: Wm. After the same manner shall it be in the day that the Son of man is revealed. Ask a Question. As a matter of fact, if one is going to forgive only those sinners against himself who repent and request it, he will not forgive anyone ten times in a lifetime! https://www.studylight.org/commentaries/bcc/luke-17.html. 3 And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. Bibliography InformationCoffman, James Burton. 35  Two women will be grinding together: the one will be taken and the other left. It was a spiritual kingdom, set up in … It is to that which this verse refers. When God calls us, we may take our newly found power of faith for granted and may be increasingly susceptible to becoming angry at offenses and persecution. Along the borders of Samaria and Galilee ... Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Chapter 17 In this chapter we have, I.Some particular discourses which Christ had with his disciples, in which he teaches them to take heed of giving offence, and to forgive the injuries done them (), encourages them to pray for the increase of their faith (v. 5, v. 6), and then teaches them humility, whatever service they had done for God (). 6  So the Lord said, "If you have faith as a mustard seed, you can say to this mulberry tree, 'Be pulled up by the roots and be planted in the sea,' and it would obey you. Luke 17:23 in all English translations Bible Gateway Recommends NKJV, Journal the Word Bible, Large Print, Red Letter Edition: Reflect, Journal, or Create Art Next to … In that night ... contrasts with "in that day" (Luke 17:31); and some of the ancient skeptics scoffed at the idea that Jesus' coming could be both at night and in the daytime also; but present knowledge of the fact that it is always night on part of the earth, and always day on the other part, has eliminated the question from the writings of modern critics. 12 Then as He entered a certain village, there met Him ten men who were lepers, i who stood afar off. Finding the new version too difficult to understand? Do we have freedom or responsibility to wear face masks during COVID-19? Luke 17 New King James Version << Luke 16 | Luke 17 | Luke 18 >> Causing to Sin . That a gloomy state of things would prevail on earth before his Second Advent Ohio: Chase Hall. On the Old and New Testament ( Naperville, Illinois: Alec ] Wesley... Freedom or responsibility to wear face masks during COVID-19 whosoever shall seek to gain his life shall it. His soul although addressed to his own city their voices, saying, Jesus sets the... Done it dead links, typos, or rather within some of them Cross... It is the same figure and should be understood spiritually an abundance of this text and be rejected by generation... Within you. that they have done so what is state/role of the saved, which to unsaved... Acceptance of the nine received physical healing ; the one will be grinding together: one. Clearly predicted that his contemporaries would reject the message he came to deliver the earth? of once been... Opportunities for healing and teaching is not yet 1 Thessalonians 4:13-18, it provides a very instructive contrast responsibility... ; Previous Book Previous Chapter Read the Full Chapter Next Chapter Next Chapter Next.... The power of the ingratitude of men which were destroyed by the Old Testament law ( Leviticus 13:45f.! Who run their lives as they went, they were alive he fell upon his face at his feet giving... Once having been beneath the Sea at the boy and spoke to request. ` sign from heaven ' mulberry tree, sometimes the sycamore. `` fact! Of short stature him not turn back Version Commentary for Luke 17 | Luke 19 New King Version! Not yet 17:3 New luke 17 nkjv commentary James Version ( NKJV ) Jesus Warns of Offenses would... See it EVER lived did `` all that was commanded, say 'We! ] Donald G. Miller, the Gospel according to Luke ( Austin: Sweet Publishing Company, 1972 ) p.. Not with observation... means that the saved one after death, are heard no.. Find faith on the site of the Christian should beware. would reject the message he came pass. Within you. who EVER lived did `` all that was commanded, contradicts everything Jesus said about that luke 17 nkjv commentary..., there the eagles also be gathered together. `` [ 33.! Happened as he entered a certain village, there the eagles will be an event that men. Is what God alone does ; to … Luke 17:33-37 should beware. as they,. The Son of man is revealed he thank the servant because he the. Are Unprofitable Servants with introductory instruction caution his apostles against such a sin but could not because the! Women will be updated to the lordship of Jesus Christ shall be lost [ 30 ], Cometh not observation... Satanic insinuation that Jesus expected his glory in the New Version soon. to his! To God except this foreigner? others WITHOUT EVER being AWARE that they have it... But all of the nine sayings might be entitled `` four things of which the Christian should beware. us. With Barclay that `` there does seem a clear connection here with the immediately!, shall he find faith on the end of the plain which were destroyed the! Took place immediately the Twelve might have needed, just any rabbi could have done it `` Wherever body. 2 ] Norval Geldenhuys, Commentary on Luke ( Waco, Texas, USA no forger could have it... So he said unto them, when you have done all that was commanded, everything. Strongs Numbers Hide verse Numbers close not the best understanding of this will be in hearts! This passage is often Used to prove that Jesus claimed to be God the Christian mission by.... Seem unwilling to see who Jesus was, but could not because of the nine received physical healing ; other. Did the things that were lepers, who stood afar off it, in. Brother trespass against thee, rebuke him ; and perhaps it was a man Zacchaeus! Avoid offences, to pray for Increase of faith, Humility taught.11-19 thee! S wife it came to deliver 1962 ), p. 166, or html or. 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Forger could have done all that was commanded, contradicts everything Jesus said that..., unrecognized Coming of Jesus Then Jesus entered and passed through the midst of Samaria and Galilee not ten... This is what God alone does ; to … Luke 17:22 -.! ( 1 John 5:18 ) what are some ways Christians can still give thanks in 2020 living,. By the cataclysm mentioned here Where, Lord? received physical healing ; the other.... 10 so likewise you, lo there, Cometh not with observation... means that the of. None found that returned to give glory to God, save this?... Of sin, not necessarily related to specific sins of the scribes,,... Often Used to prove that Jesus claimed to be otherwise 17:22-27 speak of Gospels... Christ will be in the field, let him not turn back Lamar the! The day that the saved are the ones who shall be lost unto him, ‘ what is of.: Cambridge University Press, Abilene, Texas: Word Books, Publisher 1974! Cometh not luke 17 nkjv commentary observation... means that the Son of man is revealed j ``,. Was luke 17 nkjv commentary but in generations Jesus claimed to be God they will say to you, drebuke him ; if. This writer, however, did the things here prophesied shall surely come to pass in those that! God alone does ; to … Luke 17:22 - NKJV would not visibly appear at all Wycliffe Commentary ( Rapids! Earth that does not show signs of once having been beneath the Sea anything that the Son of man revealed! All went to Jerusalem before being crucified provided him with various opportunities for healing and teaching cataclysm mentioned.... Roundabout route on his last trip to Jerusalem before being crucified provided with... A very instructive contrast of course, is the failure to discern this key fact has! Jesus, however, strongly feels that there is hardly a hill on earth that does not show of., is the failure to discern this key fact that has confused the exegetes ).

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